Magdeburg, Landeshauptarchiv Sachsen Anhalt, Rep. U 1,
Tit. I, Nr. 31
Though a letter rather than a charter, the present document
illustrates the approach to the issuing of royal grants prevalent in the
kingdom of the eastern Franks during the 960s. It is addressed to all the
emperor’s
faithful men—defined as his bishops, counts and his fellow Saxons—and
provides for the foundation of an archbishopric in Magdeburg, a town on
the River Elbe which had long been the focus of the Emperor Otto the Great’s
patronage. Its raison d’etre would be the conversion of the Slavonic
peoples of the marches to the east of the River Elbe. Otto had formed his plan for founding an archbishopric
there in 954, but he was
prevented from carrying out this scheme until 968 by the complex ecclesiastical
politics of the eastern Frankish kingdom. He had secured papal permission
from Pope John XII
soon after the imperial coronation in 2 February 962, but he was unable
to overcome the resistance of Archbishop William of Mainz (954–68), to
whose province the city of Magdeburg belonged. Canon law was on the William’s
side, and even though he was Otto’s natural son, he remained implacable
until his death in March 968. But this gave Otto the opportunity to replace
him with a more receptive prelate, Hatto (968–70). Hatto’s
assent to the scheme, given at Ravenna in the early autumn of 968, is
reported in the present document alongside that of the bishop to whose diocese
Magdeburg belonged, Hildeward of Halberstadt (968–96). The latter had
succeeded Bernward, another opponent of the scheme, who had died in February
968. Hatto’s and Hildeward’s support was almost certainly a condition
of their appointments.
The text also declares that Otto has chosen Bishop Adalbert (d. 981), a former
missionary to the Rus’, to be the first archbishop of the new metropolitan
see. A former monk of the monastery of St Maximin in Trier, he had travelled
to Kiev in 959 at the request of Olga, the widow of Duke Igor, but he had
been forced to return when he found that her son was not interested in learning about Christianity. Once Hatto and Hildeward had given their assent,
Otto sent Adalbert to Rome to obtain the pallium, a white stole which the
pope granted to new archbishops. Pope John XIII duly granted him the pallium
on 18 October 968, and he in turn ordered two legates to go to Magdeburg
with Adalbert so that the papacy would be represented at his enthronement
and at the inauguration of the new province. Adalbert took with him a papal
privilege recording the grant of the pallium. But the document which mattered
most to the establishment of the new archbishopric was the present letter,
not least because Otto I and his co-ruler Otto II were so deeply engaged
with consolidating their hold on the kingdom of Italy that they could not
accompany Adalbert to Magdeburg.
The letter makes various provisions for the establishment of the new province.
The magnates of Saxony are ordered to express their collective assent to
Adalbert’s election with their acclamations and physical participation
at his enthronement. The sees of Havelburg and Brandenburg are transferred
from the archbishopric of Mainz to the new province, and their incumbents,
Dudo and Dodelin, are ordered to give their written assent and oaths of
obedience to Adalbert. With the support of the papal legates Adalbert is
to exercise his authority as archbishop to ordain bishops for three new
sees based at Meissen, Merseburg and Zeitz. The margraves
Günther
of Merseburg, Wigbert of Meissen and Witger of Zeitz, all of whom stood
to lose out with the establishment of a bishop in the principal towns of
their marches, are ordered not to obstruct the archbishop. They are to
accept Adalbert’s orders, as if they had been given by the emperor himself,
and are to provide the new sees with an appropriate endowment.
Otto ends by ordering that his letter is to be preserved in the church
of Magdeburg forever together with ‘a future witness’ which is ‘to
be written jointly’ by those whom he has named. It is thought that the
principal scribe, who wrote all but the last line, was Adalbert himself.
(He had served for a time as a notary at the imperial court.) If so, he
is here providing himself with the imperial remit essential for the success
of the project which had been entrusted to him.
The
document has a number of charter-like features. It begins, for example,
with an arenga,
a passage in which the grant is set in a religious context, here defined
as the importance of the amplification of religion for the safety and welfare
of the kingdom. It ends with a corroboratio, a clause which spells out
the means by which an act is validated, in this case by the emperor’s signum (his
monogram) written in his own hand and by a seal
taken from his own ring. The letter is also written in the manner of a charter
on a large, almost white piece of parchment measuring 460 × 580 milimetres.
It is carefully laid out, the edges and line spaces being quite regular.
In contrast to English charters of this period (the obvious document for
comparison is the New Minster Foundation Charter of 966), the whole is
inscribed in diplomatic script rather than in a bookhand. The opening
line is given in an elongated and high-ranking majuscule script whilst
the rest is written in a diplomatic minuscule (lines 2 to 16). The letters c, e, f,
and s are
given decorative loops, and the ascenders, especially on the d, have
flourishes in diverse forms. Majuscules and letters in elongated script
emphasise the beginning of new sentences or new paragraphs. But the focal
point of the diploma is the seal of the emperor, which shows
a frontal depiction of Otto I with his crown, sceptre and orb. The line
with the monogram of Otto I almost seems to guide the viewer’s eye towards
it.
Facsimile: M. Puhle (ed.), Otto der Grosse: Magdeburg
und Europa, Eine Ausstellung im Kulturhistorischen Museum Magdeburg vom 27
August – 2 Dezember 2001, 2 vols. (Mainz, 2001), ii, 351. +MHBE7.
Edition: T. Sickel (ed.), Die Urkunden Konrad I, Heinrich I und Otto I, Monumenta Germaniae historica: Diplomata regum et imperatorum Germaniae 1 (Hannover, 1879–84), no. 366 (pp. 502–3).
Translation: B. H. Hill, Medieval Monarchy in Action: The German Empire from Henry I to Henry IV (London, 1972), no. 12 (pp. 162–3). MHBD. The relevant section is available via moodle.
Commentary
- Althoff, G., ‘Saxony and the Elbe Slavs in the Tenth Century’,
in T. Reuter (ed.), The New Cambridge Medieval History, vol. 3, c.900–c.1024 (Cambridge, 2000), pp. 267–92. MB.
- Claude, D., Geschichte des Erzbistums Magdeburg bis in
das 12. Jahrhundert,
Mitteldeutsche Forschungen 67, 2 vols. (Cologne and Vienna, 1972–75),
i, 117–8.
- Huschner, W., Transalpine Kommunikation im Mittelalter:
Diplomatische, kulturelle und politische Wechselwirkungen zwischen Italien
und dem nordalpinen Reich (9.–11. Jahrhundert), MGH Schriften 52
(Hannover, 2003), chp. 4.2.
- Mayr-Harting, H., ‘The Church of Magdeburg: Its Trade and its Town in the Tenth and Early Eleventh Centuries’, in D. Abulafia, M. Franklin and M. Rubin (eds), Church and City, 1000–1500: Essays in Honour of Christopher Brooke (Cambridge, 1992), pp. 129–50.
- Puhle, Otto der Grosse, ii, 350–2.
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